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Monday, September 29, 2008

Fordham Petition Against Honor for Baby Killing Breyer

Fordham Students Rise, Petition University President to Revoke Award Offer to Justice Breyer

Manassas, Va. - Less than two weeks after The Cardinal Newman Society (CNS) broke the story that pro-abortion Supreme Court Justice Stephen Breyer is the intended recipient of the Fordham-Stein Ethics Prize, Fordham University students are working feverishly to collect signatures petitioning President Rev. Joseph McShane, S.J. to rescind the honor. The Fordham Respect for Life club penned an
open letter to Father McShane, and is now asking the general public to join them in their petition.

At the request of Respect for Life, an
electronic petition has been added to The Cardinal Newman Society website. Everyone is welcome and encouraged to add their support. All names and emails submitted will be presented to Fordham President, Rev. Joseph McShane, S.J. by Respect for Life.

A month from today, on October 29, The Fordham-Stein Ethics Prize is scheduled to be bestowed upon Justice Breyer at a dinner in New York City.

In review: Justice Breyer infamously wrote the majority opinion in 2000 for Stenberg v. Carhart, which struck down state laws banning the barbaric practice of partial-birth abortion. The Cardinal Newman Society wrote to Father McShane five weeks ago informing him of Justice Breyer's record. No response was given. Since then many have expressed outrage at Fordham's silence.

Patrick J. Reilly, President of the Cardinal Newman Society, highlighted the deep contradiction implicit in Fordham's offer of the award to Justice Breyer. In a CNS
press release from Sept. 5, Reilly cited the U.S. Bishops’ consistent opposition to pro-abortion public figures being given awards and platforms.

"If Fordham truly aspires to follow its own mission statement and be 'Guided by its Catholic and Jesuit traditions,' then it must rescind the offer of this award to Justice Breyer," said Reilly.

Student leaders from Fordham's Respect for Life club attempted several times to meet with University administrators, but their requests were met with more silence. The students needed official permission to set up tables to collect signatures for their petition. Without this green light their options have been limited.

Fordham Respect for Life and CNS are therefore appealing to everyone who shares the conviction that Fordham University must rescind the offer of the Fordham-Stein Ethics Prize to Justice Breyer to add their names to the
electronic petition.

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Monday, September 15, 2008

Fordham Law to Honor Justice Breyer

The article states the specific case Breyer wrote the opinion for. But his overall record is one of hostility to Catholic moral issues, natural law, and the US Consititution itself. His record is hardly one deserving of recognition for "ethics".

Fordham Law to Honor Justice Breyer Who Wrote Majority Opinion Supporting Partial-Birth Abortion

In a brash move defying the U.S Bishops' speakers policy, Fordham University's Stein Center for Law and Ethics announced that proabortion Supreme Court Justice Stephen G. Breyer is the 2008 recipient of the Fordham-Stein Ethics Prize. Breyer infamously wrote the majority opinion in Stenberg v. Carhart, which struck down state laws banning the barbaric practice of partial-birth abortion.

The Fordham-Stein Ethics Prize is scheduled to be bestowed upon Justice Breyer at a dinner in New York on October 29, 2008.

Three weeks ago The Cardinal Newman Society President Patrick J. Reilly wrote to inform Rev. Joseph McShane, S.J., President of Fordham University, of Justice Breyer's record. Reilly urged him to rescind the offer of the Fordham-Stein Ethics Prize to Breyer. No response was given.

"This amounts to nothing less than Fordham University thumbing its nose at the US Bishops, whose opposition to such honors is clear." said Reilly.


Earlier this year The Cardinal Newman Society led a coalition of prominent Catholic organizations and released a statement in support of the US Bishops' speakers policy. In the 2004 statement, "Catholics in Political Life," the Bishops stated: "The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions."

In the 2000 decision Stenberg v. Carhart, Supreme Court Justice Breyer wrote in the majority opinion: "this Court, in the course of a generation, has determined and then redetermined that the Constitution offers basic protection to the woman's right to choose."

In contrast, New York Archbishop, Edward Cardinal Egan recently lambasted House Speaker Nancy Pelosi for defending the so-called "right to choose." Egan said: "Anyone who dares to defend that they [children in the womb] may be legitimately killed because another human being 'chooses' to do so or for any other equally ridiculous reason should not be providing leadership in a civilized democracy worthy of the name."

Supreme Court Justice Antonin Scalia, in his dissenting opinion in Stenberg, wrote: "I am optimistic enough to believe that, one day, Stenberg v. Carhart will be assigned its rightful place in the history of this Court's jurisprudence beside Korematsu and Dred Scott. The method of killing a human child . . . proscribed by this statute is so horrible that the most clinical description of it evokes a shudder of revulsion."

"The choice by Fordham University of Justice Breyer to receive this prestigious award," said Patrick Reilly, "is a far cry from an award established to recognize the 'positive contributions of the legal profession to American society.' Justice Breyer did not act objectively in Stenberg, but rather overstepped his authority and legislated from the bench."
“"f Fordham truly aspires to follow its own mission statement and be 'Guided by its Catholic and Jesuit traditions,' then it must rescind the offer of this award to Justice Breyer," said Reilly.

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Tuesday, September 9, 2008

Howard Dean, Obama Campaign at Saint Louis University

Howard Dean, Obama Campaign at Saint Louis University

Howard Dean, Chairman of the Democratic National Committee, will bring presidential hopeful Barack Obama's Register for Change tour to Saint Louis University tomorrow. It is only the latest incident of a Catholic college hosting a campaign event for the pro-abortion presidential candidate.

Howard Dean, who is also the former Governor of Vermont, is notorious in American politics for his support of legalized abortion. In addition to campaigning for pro-abortion Obama, in 2002 Dean defended the legality of the barbaric practice of partial-birth abortion, in which a third trimester half-delivered baby's skull is evacuated. "The notion of 'partial birth abortion' is nonsense," said Dean. "This is a rare procedure used only to save the life or health of the mother."

"The Bishops have been very clear," said Patrick J. Reilly, President of The Cardinal Newman Society (CNS). "Catholic institutions must not give a public platform to politicians who are publicly opposed to Catholic teaching. The Obama Campaign should not be welcome at Saint Louis University."

This is not the first time this year that Saint Louis University has come under criticism for abusing its Catholic identity. In January, Archbishop Raymond Burke of St. Louis, Missouri, urged the university to discipline its basketball coach for public statements in support of abortion and stem cell research, while campaigning for pro-abortion candidate Hillary Clinton.

During this presidential campaign season, The Cardinal Newman Society has lamented other appearances of pro-abortion politicians on Catholic university campuses. In February, Sen. Hillary Clinton spoke at St. Norbert College in Wisconsin as well as St. Mary's University in Texas. In January, Saint Peter's College in New Jersey hosted a rally for Sen. Barack Obama. And in March 2007 Loras College did the same, while Michelle Obama spoke at Villanova University in March 2008.

The Cardinal Newman Society also opposed appearances of Sen. John McCain at Catholic Xavier University and Villanova last spring because of his support of embryonic stem-cell research.

Last February, CNS led a coalition of 18 Catholic organizations in support of the US Bishop’s speaker policies. They issued a statement urging Catholic institutions to "refrain from all activities that provide a public platform to, or imply support or even neutrality toward, political leaders and candidates who advocate positions on serious moral issues that are clearly contrary to Catholic teaching."

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Monday, September 1, 2008

Notre Dame Scholars Begin Lining Up Behind Efforts to Re-Catholicize Notre Dame

Notre Dame Scholars Begin Lining Up Behind Efforts to Re-Catholicize Notre Dame: Author and Prof. Ralph McInerny Calls Sycamore Trust a Model of the Restoration Efforts

8/24/2008 10:37:00 AM
By William H. Dempsey (ND Class of 1952) -Sycamore Trust

Alma mater, By Ralph McInerny
The University of Notre Dame has always been blessed by loyal and generous alumni. This has never been truer than in the case of Project Sycamore, whose president is Bill Dempsey '52, retired after a most distinguished legal career that began with a clerkship under Chief Justice Earl Warren. Dempsey has rallied fellow alumni to address current campus outrages, and thousands of alumni have subscribed to the Sycamore website (www.sycamoretrust.org). The extremes of alumni sentiment might be called unquestioning, on the one hand, and carping, on the other. Project Sycamore, as evidenced by Dempsey's letters to ND president Father John Jenkins and his analyses of university proposals, is a model of calm and reasonable yet unrelenting friendly questioning of recent events on the South Bend campus.

The trigger for the Project was the incredible waffling of Father Jenkins about, and ultimate allowing of, campus presentations of the infamous and pornographic play The Vagina Monologues. The very title is an affront. Imagine Penis Ponderings, Malice Aforeskin or Anal Analyses. That such a patent effort to corrupt the young and to trash common morality, to say nothing of the enforcement and enlargement of that morality by Catholic moral teaching, should not require five minutes of reflection before being dismissed. Yet the unthinkable has happened, again and again. If only Father Jenkins had simply sought his mother's advice, none of this would have happened.

A meeting of bishops, scheduled to be held at Notre Dame, was moved because the prelates were given no assurance that the Monologues would not be shown again. Bishop John D'Arcy had previously, and publicly, expressed his dismay to Father Jenkins, in firm but gentle pastoral terms. Jenkins' latest compromise has been to meet the Monologues with -- dialogue; that is, to schedule discussions of this monstrosity after it is enacted. The problem is that those who had not fled gagging beforehand did not stay around for the "academic" discussion that followed.

The controversy brought to the surface the disturbing fact that a significant number of Notre Dame faculty are pleased as punch at the showing of the Monologues and characterize objections to it as an assault on - you guessed it - academic freedom. This led Project Sycamore to examine the alarming drop in the percentage of Catholics on the faculty, now hovering around 50 percent. To its credit, the administration too is concerned about this - a concern that would have been quickened by Pope Benedict XVI's remarks during his recent visit to the United States. The plan to remedy this that was proposed by the university revealed, upon analysis by Project Sycamore, that, far from meeting the problem, it would exacerbate it; the analysis is a model of the incisive comments one has learned to expect from Project Sycamore.

The administration would be less than human if they did not wish that Project Sycamore would just go away. What can one do with a group that does not accuse you of malice but rather exhibits the naivete and ineffectiveness of your actions? I doubt very much that Project Sycamore will become deciduous soon. They love Notre Dame too much for that. They are not trying to score points against Father Jenkins. They are appealing to his undoubted intelligence and good will. In the end, it is, in its way, a lovers' quarrel.

A few issues ago, The New Criterion ran a symposium on the parlous state of higher education. All of its exempla horribilia took place on secular campuses. Alas, many of them are what Notre Dame has come to refer to as peer institutions, a designation which is perhaps more wishful than factual. The New Criterion was only one of hundreds of lamentations about our colleges and universities that have appeared over the last decade or so, some of them written by former presidents of as well as by professors in those institutions.

Notre Dame is not a secular university. It is a Catholic university, as indeed were all the original universities. Universities arose, as John Paul II pointed out, ex corde ecclesiae. What the times require is not for Catholic universities to become more like their chaotic secular counterparts, but to recover and celebrate the great tradition in which they stand. The future of Catholic universities could be even more golden than their past, but only if they set aside an indecent respect for the opinions of mankind and celebrate the complementarity of faith and reason.

No one could imagine that Father Jenkins would take exception to this ideal. Only a churl would imagine that there is some plan to secularize Notre Dame. Our president is a good and holy priest, although a philosopher. Project Sycamore and Father Jenkins are children of the same mother, the lady atop the golden dome. She will bring them together in her historic roles as Advocata nostra and Sedes sapientiae.

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Notre Dame professor Ralph McInerny gave the inaugural Schall Lecture,"There was a man! On learning to be free" , at Georgetown University on April 10.

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A NEW LOW, EVEN BY JESUIT STANDARDS: Georgetown Univ.

Our take: I don't want to be accused of stating the obvious but this pathetic display is completely contrary to the mission of a Catholic University and not befitting the oldest Catholic school in America. There is a clear teaching on the issue of homosexuality and anything that condones, empowers or glosses over the morally and naturally disordered act of sodomy is contrary to it. Sex outside marriage is sin. homosexual sex is sin plus disorder. Yet at Georgetown it is being glorified with a "temple" and is draining resources, energy and attention away from the mission of the school. Teaching truth isn't even a consideration since it might offend someone. Shame, shame, shame.

A NEW LOW, EVEN BY JESUIT STANDARDS: Georgetown Univ. Announces Director for Their New Lesbian, Gay, Transgendered, and Queer Resources Center

8/24/2008 9:34:00 PM
By www.thehoya.com -Connie Parham

Matthew 18:6 - He that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea. As painters work to put the finishing touches on the newly created LGBTQ Resource Center, the center's first director, Sivagami Subbaraman, has been working to make a presence for the center as students arrive back to campus.

Subbaraman arrived at Georgetown four weeks ago to begin preparing the center, located adjacent to the Women's Center on the third floor of the Leavey Center.

GU Pride began pushing for the resource center last fall after two alleged hate crimes against Georgetown students, kicking off a university-wide movement led by GU Pride for increased inclusion of and education about the LGBTQ community on campus.

In October, University President John J. DeGioia approved several of GU Pride's requests, including the formation of three working groups that would address reporting, resources and education. Four months later, DeGioia announced his approval and backing of a proposal created by the working group on resources for an LGBTQ resource center.

After DeGioia's announcement, a committee began a nationwide search for the LGBTQ director. Subbaraman said she was invited to two interviews on campus, and, in May, Vice President for Student Affairs Todd Olson issued a letter to the university community naming Subbaraman as the center's first director.

"I really hope the center will be a space for LGBTQ students, faculty and staff as well as non-LGBTQ people," Subbaraman said of her vision for the center.

Subbaraman, originally from India, came to the United States almost 26 years ago to complete her education, attending graduate school at the University of Illinois, where she studied English and Women's Studies. Most recently, Subbaraman served as associate director of the University of Maryland's Office of LGBT Equity.

Subbaraman said she has a broader vision for the center that extends beyond her experience at the University of Maryland.

"I learned a lot from [Maryland]," she said. "But I think what I will bring to this job is where LGBT issues fit into general diversity."

Subbaraman said that one of her visions for the center is to help LGBTQ issues to be seen as part of a larger set of diversity issues, rather than in its own category.

"I don't want to be put back into the closet," she said.

Subbaraman said she plans to hire a full-time program coordinator by the end of the fall, as well as possibly a few student employees.

Subbaraman said at this early point, she is not sure what other concrete goals she has for the center and that she will first need to start a discussion with faculty, administrators and students.
"I need to build on that momentum and keep up that energy," she said of the work done by students and faculty last year.


Subbaraman said that working at Georgetown, which has such a strong Jesuit identity, will bring a "different set of challenges" than those that came with working at the University of Maryland, a school without a religious affiliation. She added, though, that she attended Catholic school in India, which made her "very comfortable in the Catholic education environment."

"I feel the university is committed to making this succeed," she said. "The center exists. That says something."

Jack Harrison (SFS '09), co-chair of GU Pride, also said he hopes to work closely with the new director in developing programming for the year.

While she said she could not comment on GU Pride's demonstrations last year, she did say that she hopes to work with the group to look at new ways to lead the community.

"In general the model that prevails is activism," she said. "We need to create other forms of leadership that will take us from the activist mold."

Harrison said GU Pride is looking to launch efforts this year to make the campus more "trans-friendly" by working to provide bathrooms and better housing options for transgender individuals.

In addition, he said he believes it is important to bring more diversity to the organization, particularly in bringing a greater variety of political views to the group.

Harrison said Subbaraman's work as the first director of the center will help to catalyze these efforts.

"Having a person who can advocate for our issues is a big achievement," he said.

He said Subbaraman has already emerged as a leader over the past week in training and giving presentations to members of various groups such as Young Leaders in Education about Diversity, New Student Orientation and Residence Life.

"I think that as people become slightly more sensitized, that will start to have a big effect on how LGBTQ people are treated on campus," Harrison said.

Subbaraman said she will be holding an open house on Tuesday afternoon and plans to make herself visible among students and parents throughout move-in weekend.

Looking on as workers finish construction of a large window next to the entrance to the center, Subbaraman said she hopes to continue the hard work of students and faculty in order to raise awareness for the LGBTQ community at Georgetown.

"The message it sends is 'we are open,'" she said of the new window. "We are open. We have nothing to hide."

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